Page 10 - For the purpose of this essay when I refer to ‘spirit’ ‘devine’ or ‘spirituality’ I am referring
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and  therefore  evidence  of  the  power  of  God.  Turner  was  striving  for  expression  of
           spirituality in his works, rather than responding just to what he saw. The significance of
           light in Turners later works in particular was the emanation of God's spirit. This is why
           his objects became less solid and more atmospheric (Fig–5). As a regular visitor to the

           annual Turner exhibition in the National Gallery, Dublin, I’ve seen first hand the power
           of Turners work and although some are tiny in scale they command attention, capturing
           the atmospheric and ethereal qualities of landscape. Despite their scale or indeed
           perhaps because of it there is a precious, jewel like quality to his works, one senses
           passion and veneration when viewing his work. It’s also obvious from seeing Turners
           work that large scale paintings are by no means a prerequisite for capturing the vastness
           and spirit of the landscape.
                       Julian Bell  suggests  this shift  in emphasis  in his book  ‘What is Painting?
                                                                      th
           Representation and Modern Art’ that during the 18  century that emphasis gathered a
           different conceptual weight, with a prominence towards the mental as opposed to the
           external.  Leading to a  development of the philosophy of ‘aesthetics’ with theories
           formulated about  the specific experience of seeing painting,  he writes,  ‘Such
           speculation led Romantic theorists to conceive of artists as bringing into being a realm
           of ideal beauty – whether as agents of the divine, or out of their own ‘genius’. Beauty
           was the good that art offered humanity, an experience of the truths of form that was
           perfectly  shaped and attuned to its  mental and spiritual nature. Art thus tended to
           become equivalent to the divine an end in itself’ (1999, p174).
                       Vincent Van Gogh spoke of this divine influence and the importance of ‘God’
           within his and other great works of art, he also spoke of the higher self in the creative
           process,  of  something greater  outside  of  himself,  but  an  intrinsic  part  of him,  that
           worked through him when he painted. Mark Roskill quotes Van Gogh in ‘The Letters
           of Vincent Van Gogh’ (1993, p123-4) July 1880.  ‘I think that everything that is really
           good and beautiful, the inner,
           moral, spiritual and sublime
           beauty in men and their works,
           comes from  God’.....‘try to
           grasp the essence of what the
           great    artists,   the     serious
           masters,      say      in     their
           masterpieces, and  you will
           again find God in them’.
                    In    exploring        the
           depiction     of     divinity    or
           spirituality    in    painting     I
           believe it is essential to
           recognize  and study the  work
           of Mark Rothko.  His later
           works  recurrently  consist  of
           floating       rectangles        of
           shimmering colour  on large                  Fig – 6. Rothko. The Chapel Series. Houston, Texas. (1971)
           canvases that manage to simultaneously convey a deep sensuality and a profound
           spirituality. ‘For art to me is an anecdote of the spirit, and the only means of making


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