Page 7 - For the purpose of this essay when I refer to ‘spirit’ ‘devine’ or ‘spirituality’ I am referring
P. 7

as humility, an obeisance to something we are a part of, that separate from it we are
           less, but connected, with humility, we have an illimitable resource.
           Although there are many painters and movements that could be discussed within the
           historical context of this essay, such as El Greco or the Baroque period, I will mainly

           focus on  Turner and Rothko. For the Contemporary  section I have interviewed four
           practicing  contemporary  painters  whose  work  I  admire,  asking  them  to  answer  five
           questions on what spirituality or divine influence means to them in their daily fine art
           practice.


                     Historical Context





           The marks made throughout prehistoric times, whether they be abstract symbols such
           as zigzags, concentric circles or indeed early language such as ogham which can be
           seen  at  Newgrange  in  county Meath,  to figurative symbolism such as depictions of
           animals in cave paintings which can be found at Niaux, ‘Composition with Bison, Ibex
                                                                        and Horse’  (Fig–1),  to pagan
                                                                        representations of the sun, moon
                                                                        and stars,  have  been associated
                                                                        with a connection to the spiritual,
                                                                        often to gain favour with a source
                                                                        or the divine in order to protect
                                                                        against evil or harm or to assist
                                                                        in  the  success  of  the  hunt  and
                                                                        therefore the survival of a people.
                                                                        These  marks or depictions
                                                                        whether or not we can truly relate
                                                                        to their full and true meaning are
                                                                       undeniably      acknowledging         a
                Fig – 1.Niaux, ‘Composition with Bison, Ibex and Horse’,
                               Middle Magdalenian                      spiritual connection, a way of
                                                                       putting meaning to something
           which often words fail to do,  which  the visual language of art  often universally
           expresses.
                                   As Moulin writes in his introduction to ‘Prehistoric Painting’ (1969, p7-
           48)  ‘Authentic art materialises the spiritual potential of a culture or civilization
           inexhaustibly, always ahead of its time:  no one can interpret it once and for all, its
           meanings are not immutable, it reveals our feelings to us’ he goes on to say, ‘They may
           also be  mythical,  metaphysical  and religious, reflecting the spiritual and social
           experience of Palaeolithic humanity’. Albeit that all such meanings are not unalterable
           the acknowledgement here that a spiritual dimension is present seems assured.










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